March 7, 2024, from Sadhana Mandir Ashram, Rishikesh
The promenade along the Ganges is not far from my window. If I open my curtains people could basically watch me sleeping. It’s 4:30 AM and I already hear pretty distinct voices of folks walking along it. Every now and then you see someone jogging. I was planning on doing that myself but with the schedule for the day there hasn’t seemed to be an opportune moment to sneak in a run. I have enjoyed walking it myself though. The weather has been quite pleasant, not too darned cold at night (there is no heat) and very mild during the day. Like other places I’ve been in north India, the houses are built to retain the cool for the hot months so in the winter rooms such as mine are like meat lockers nearly all day long. They supply marvelous thick duvets of sorts on the bed though, so sleep is no problem, and I wrap up in blankets to do my meditations.
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| Sunrise over the Ganges from the window of my room. |
If I have any disappointment about this week, it’s that I would have liked it to be a little more retreat-like. I suppose if I had not attended the Daily Ashram Program (DAP) and kept to myself, as many guests do, it would have been different. The ashram itself feels a little bit like a hubbub of activity some days, and even though there are signs all over the place saying “SILENCE,” it is not observed very much. There is even a sign on every table in the eating hall that says “SILENCE,” but many folks carry on conversations at about half volume, as if that counts. I was worried about playing my guitar, but my next-door neighbor practices scales on his flute, which is quite loud, each day at 11 AM, so no problem.
The DAP is not as formal as I thought it would be. Attendees at the sessions come and go and the residents don’t attend at all. (I’m such a rule follower! I was sticking to the agreement that I was to attend all the sessions the first three days.) In the early morning there is a session called “joints and glands,” which I thought was a humorous name, but it’s mostly breathing and stretching, no real asanas. Swami Rama, the late founder was very big on pranayama. So far, all but one of the sessions has been led by young Saurab, 23 years-old, recent graduate of the Yoga University near Dehradun and an intern here. His English is pretty good once you get used to his accent and vocabulary. One pranāyama session was led by another intern named Kunji, whose English was very limited so that was a bit of a trial. He kept saying, “The whole body are relax.” Hard to silence the discriminating mind and not sure whether or not to correct him. I did offer Saurab one correction the other evening: instead of “causal body” he kept referring to the “casual body.” When I explained the difference, he found the humor in it. I was trying to imagine myself teaching any class or leading a yoga session in Italian. My guess is it would be a lot worse, so hats off to them.
There is a philosophy class at 10:30, the first two days a survey of Samkhya and yoga philosophy. Saurab is very knowledgeable about the tradition, though it was hard to have a discussion with him since he does not seem to know much about any other tradition. But we did have a pleasant exchange about the difference between “spirit” and “soul,” and also the connection between mind and soul, the nerdy stuff I like (and the topic of my Masters Thesis and nearly unreadable second book). Then there is another pranāyama session right before lunch and a rigorous asana practice at 5 PM.
I wound up having a few sessions with Saurab by myself. He’s a very talented yogi––I found out later that he has been studying since he was 4 years old and seems to come from a family of yogis. I have been comparing him to a pipe cleaner which we used to play with as kids, a wire covered with fur that you could bend in any shape. A 23-year-old pipe cleaner without an ounce of fat on his body who can basically fold himself into a wallet––needless to say, the asana classes have been challenging. He has not yet learned the art of finding where his students are at and leading them beyond. We have had up to six people in the class, but some of them dropped out because it was too difficult, and I did hear a few of them grousing about it after class the other day. He also has an issue with counting. You can hear the clock ticking behind us but when he says “30 more seconds” it usually lasts over a minute, for example. (I suppose he could be using “yoga seconds.”) But he will also at times start counting up and you have no idea how far he is going to count, sometimes 8, sometimes 12. And then he will count backwards and stop to adjust someone and then start at the same number when he is done. So, some long holds! The variations on postures that I already know may be the most challenging thing. Thus far I have been able to get into at least a modified version of all but one asana, but my hips are pretty sore.
Last night, not sure whether or not it is because of the unhappiness of the other ashramites, I wound up being the only one in the asana class. Saurab and I had had a few friendly conversations, and at the start of class he asked me if I had ever been to the aarathi up river at Triveni. I said no, and after some confusing exchange I finally figured out that he wanted me to go to the aarathi at Triveni with him that evening, which started at 6:30, which meant that we would cut short the asana class. I was absolutely fine with that, and he led me through some nice hip opening asanas, and we set out down the promenade at about 6. Along the way we told each other a little more about our backgrounds. He is bound and determined to be a yoga teacher in Singapore, of all places. But if I knew of a place in California that needed an Indian yoga teacher… His family comes from a village up near the source of the Ganges. He by that time had figured out that I was a monk and I explained that I was on a sabbatical after ten years in leadership. He asked me some questions about monastic life, and at one point asked, “Are you the pope of your church?”
The aarathi was indeed a sight to see. It’s done every night, similar to what I have experienced here in Haridwar/Rishikesh before. The main devotion is to Ganga Mata herself, Mother Ganges, and is led by young priests in training standing on platforms on the bank of the river, waving large ghee lamps while the music plays from behind, highly choreographed. There were thousands of people there. Saurab said it is very popular with tourists, but I did not see many, though I didn’t feel too conspicuous. When the aarathi was done people then gather in front of the musicians on what was like a dance floor and then the kirtans start up in earnest. He had asked me on the way if I dance, and I said maybe not, not sure what was going to happen. Well, as the music turned up to a fever pitch it really did break out into a kind of ecstatic dance, with lots of shouting and singing along. Everyone seemed to know the words. I did not want to be in the middle of it so let myself get squeezed to the outskirts of the dancing area near a pillar, all the while keeping my eye on Saurab. I think in the past I might have felt a little moment of panic in a situation like that––it feels like there is always the possibility of being trampled by a crowd in India––but this time I felt safe and Saurab was keeping an eye on me too. It was really fun to see him break loose in “praise and worship.” As we left, we stopped at a little Hanuman shrine (his main devotion, he told me shyly, is to Ram), and again very touching to see how devout he was.
This same school of yoga, Himalayan Yoga Tradition, has another ashram about 3 km down the road, Sadaka Gram Ashram, which is their main center (though this place is the original). It is very large, set up to host big conferences. Our Brother Axel, who is a very well-trained yogi in this same tradition, has already been there for some weeks. It is he who recommended this place to me. He and a delightful Italian woman named Lucia came to see me here earlier in the week, and then as planned I went down there yesterday afternoon after lunch for a full tour of the place and a long visit with Axel, which was a really fine meeting. Axel and I both had some “disappointments,” shall we say, at the Chapter at Camaldoli this past fall so it was healing to talk that through from this distance, physically and emotionally. He is opening a new chapter in his monastic life in that he is going to be moving from the Sacro Eremo in Italy to have a trial period with our fledgling community in Hildesheim, Germany, which is of course his country of origin.
Again, the issue of the kavi robes came up. He has a couple of very nice sets and wears them everywhere in the ashram, as well as walking the road and back and forth along the river. He is often referred to as “Swami” and noted to me that people recognize the orange robes as the sign of a monk. I find the dhoti so comfortable, but I am just not there. I have this aversion to either seeming like I am going native (no Indians dress like that here at this ashram) and a real caution about cultural appropriation––a white Christian wearing the robes of a Hindu monk and then changing back into street clothes––especially in Nerendra Modi’s India.
Now already making my plans for the next transitional phase, back down to Delhi Saturday, two nights at my old haunt, the YWCA Blue Triangle Family Hostel, and then fly to Singapore Monday. It’ll be nice to have a day to tramp around Connaught Place and see how Delhi has changed since I was there 15 years ago. Tomorrow, Friday, is Maha Shivaratri, a major festival here especially on the Ganges, so there will be no classes for which I am grateful.
Sunday, 10 March, 2024
It is nicer than I thought it was going to be to be back at the YWCA Blue Triangle Family Hostel here in Delhi. As I was coming here in the taxi yesterday, I recognized the Cathedral and the Archbishop’s House, then the big Gurudwara, and then I called out to the driver, “It’s here!” as we passed the YWCA Blue Triangle Family Hostel. He seemed surprised and apologetic and, though I asked him to let me out at the corner and I would walk back, he insisted on driving all the way around again, which took an additional ten minutes given the traffic in Delhi and the maddening array of one-way boulevards in this area. We passed the spot where I got hit by a car in 2009––well, grazed by the mirror of a passing taxi going the wrong way, but still… the memory of the fact that if I had been one second faster I might very well be road kill still gives me the shivers.
This place is clean but more run down than I remember, but I’m very happy here. I have a huge room (they had no single rooms left but it is still eminently affordable from the perspective of the USD). And the food in the little canteen/restaurant is really good. I didn’t venture out last evening, but I plan on going to Mass at the cathedral this morning, then perhaps tromping up to Connaught Place. My nextdoor neighbor from the ashram, Dhruv, the flute player, told me about his school of music and a cultural center nearby and then offered to take me there if he is free. So I might do that in the late afternoon. It would be nice to see Delhi from the perspective of a native, and it will be interesting to see how much it has changed since I was last here which I think might have been 2009!
You knew it was a festival day by early morning Friday: there is often some music from loudspeakers playing in the early morning hours almost everywhere in India, but there was especially a lot of it that day. I spoke too soon about there not being classes on Shivaratri. At dinner Thursday night, young Saurab went up to each one of us and whispered that there would indeed be the 6:45 joints and glands class. I was actually looking forward to a morning to myself, maybe an early morning jog along the river and my own practice, but I felt somewhat impelled to attend and avail myself of every opportunity to get some input into my own practice. Saurab has been showing up every day in something like workout clothes, black sweats and a hoodie. But this day he was all in freshly pressed white kurta and pajamas, with his hair combed and beard trimmed. He was going to be going to the temple immediately after class.
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Saurab in his festal whites saluting
Ganga Mata after class on Shivaratri. |
I didn’t realize the significance of the feast for yogis. All I had heard was it was the legendary day when Shiva married Parvati. But some people say it is the most significant event in India’s spiritual calendar. The fourteenth day of every lunar month or the day before the new moon is known as a Shivaratri. But among all the twelve that occur in a calendar year, the one that occurs in February-March is of the most spiritual significance and so is called Maha-Shivaratri. Aside from its mythical significance, on that night, the northern hemisphere of the planet is positioned in such a way that there is thought to be a natural upsurge of energy, “when nature is pushing us towards our spiritual peak.” That’s why many people celebrate it all night long. To allow this natural upsurge of energies to find their way you are supposed to stay awake with your spine erect all night long. I am very attracted to the idea of lining ourselves up with the natural gifts that nature has to offer, aligning ourselves with the cycle of the seasons. The indigenous peoples all over the world have a real gift to offer us in this way.
I did have the rest of the day free. There was a handful of extra guests at the ashram, some preparing for the evening puja which was to take place, others gathering early for a retreat that was to start on Saturday, so the place felt a little extra crowded. After lunch I ventured off on my own back down the same route to the big market and the ghats upriver at Triveni. So much going on there! I originally was going to walk back on the road instead of along the river but it was quite unpleasant with all the traffic and dust, so I had a lovely meditative walk back, passing lots of people prepping for the evening’s ceremonies, weaving garlands and cooking pastries.
I had a nice long exchange with Ma Tripuram, the youngish Dutch woman who is the main monastic and teacher there. She sought me out at teatime, wanting to hear about me (she already knew Axel) and I was fascinated to hear her story as well. She sees herself as a sannysini in the universal yoga lineage, not really as a Hindu. We spoke about the usual things––perennial philosophy, non-duality, the changing climate in India. I gave her my spiel about the energy and the container, and how I find yoga to be a marvelous container for my devotion to Jesus and my Christian spiritual life, which she really loved. She goes back to Holland each summer where she does not wear her kavi robes.
I did dress up and go to the puja that evening out of respect. It was held in a big hall, with many extra guests and visiting dignitaries of sort, mostly administrators from the Himalayan Institute of Yoga Science and Philosophy in Dehradhun. The VIPs were seated in a semi-circle at the front with the portrait of Swami Rama and all the vessels and instruments for the ceremony. There was a line of about ten Brahmin priests on the right and of course the main pandit and pujari. It was supposed to start at 5:30, but it didn’t start until 6. The priests were chanting the entire time––something I was used to––and the pandit gently guiding the main participants through the ceremony, while the rest of us watched. After an hour there was a little break and I asked my neighbor Dhruv, who was seated next to me, if it would be rude to leave. He assured me, no, and so I went off to dinner and bed. Another great night’s sleep and this time I did have the morning all to myself, besides packing up, seeing if I have added any new skills to my own practice after this intense week immersed in another tradition.
They needed my room for this new retreat coming in, but they had assured me that I could stay until breakfast. So I cleaned up, packed up and after breakfast went looking for a place I could store my stuff and kill a couple of hours doing my own lectio and prayers before I had to head out. This happens so often: the very last day I find the perfect spot. Upstairs from where we did our DAP was just marked “silent hall.” I stored my stuff under the staircase and ventured up there only to find out it was Swami Rama’s old rooms, now turned into a kind of shrine and meditation hall. I spent a very powerful two hours there wishing I had found the space earlier. It reminded me of staying in Swami Saccidananda’s rooms at the Divine Light Society in Kuala Lumpur with Mother Mangalam all those years ago, where and from whom John Main learned meditation. There was kind of a touching moment. I was to take an autorickshaw to meet Axel again back at Sadaka Gram at 10:30 and had told Saurab that that was my plan. As I was coming down the stairs from the Swami’s rooms, he was coming into the building. I asked him if he had philosophy class today, and he said no, he was coming to find me. Right behind him was old Vippi; the two of them just wanted to accompany me out and get me my autorickshaw, which they did. I would really like to return there someday for a longer stay, though they tell me it is beastly hot in the summer months.
I really do respect that tradition, and of course love the idea of yoga being a universal science, a part of the sanatana dharma. I also love the fact that Swami Rama sponsored medical facilities that serve the poorest of the poor, that there is social outreach from the practice. It was only later that I learned that from the 1970s onwards, there were persistent allegations of sexual abuse against him. In 1997 a woman won a lawsuit against him for multiple sexual assaults. Disappointed but not surprised. Obviously, this is not just a Catholic problem. Ken Wilber calls it, “the uneven development of spiritual leaders,” writing mainly about the Buddhist tradition. But (I was writing about this the other day), principles before personalities!
I fly in the morning back to Singapore, then almost immediately to Malaysia for a little work in Kuala Lumpur.
